英语作文大全_复活节习俗知多少？_沪江英语
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复活节习俗知多少？
编辑点评：复活节和别的节日一样，拥有自己的传统和习俗，各地的人们用不同的方法来庆祝这个耶稣复活日，快乐地迎接希望与新生，下面让我们一起了解下复活节的相关习俗吧！
复活节，如很多节日一样都有着自己的传统和习俗。全世界的人民用不同的方法去认定耶稣基督的死和复活，并且迎接春天的来临。
蛋象征新生命。坚硬的蛋壳无法限制里面正在孕育的新生命。耶稣基督为了我们的罪而钉死在十字架上，葬在坟墓里，但坟墓无法关住他。他第三天复活了，使凡相信他的人，因此而得到新的生命。蛋，便成为复活节常用的象征物之一。蛋乃意味着春天的到来及新生命的诞生，并象征着耶稣从死里复活走出石墓。
Easter eggs are special eggs that are often given to celebrate Easter or springtime.The egg is a
symbol of the rebirth of the Earth in celebrations of spring and was ed by early Christians as a symbol of the
复活兔（邦尼兔）
依据欧洲古老的传说，野兔是一种终日不闭眼的动物。它们能在黑夜里，观看四周其它的动物，因此，野兔就代表着黑夜中一轮皎洁的明月。再加上复活节日子的计算是以春天月圆为基准于是就将春天繁殖力强的野兔视为复活节的一个象征。这习俗传入美国后，美国人还为兔子取了一个可爱的名字，叫它复活节的邦尼兔！
The Easter Bunny or Easter
depicted as a rabbit bringing Easter eggs, who sometimes is depicted with clothes. In legend, the creature brings baskets filled with colored eggs, candy and sometimes also toys to the homes of children of Christmas, as they both bring gifts to children on the night before their
百合花象征神圣与纯洁。人们喜爱以在春天、复活节左右盛开的百合花来代表耶稣基督的圣洁。另外，形状像喇叭的百合花，也像是正大声宣扬耶稣基督复活的好消息。
Lily stands for the
and . Flowers blooming near the Easter Day seem to tell us the good news that Jesus has resurrected from the death.
十字架、钉子
复活节那天，有许多人会将煮熟的蛋用颜料画上与复活节相关的图案。例如：十字架、钉子、百合花、兔子等等，装饰的五彩缤纷。然后互相交换，提醒耶稣的复活。也有人喜欢玩寻找彩蛋的游戏，大人先将彩蛋藏在花园草丛中，让小朋友们去找。找到彩蛋的人，就要说出蛋上图案的意义。比如说，十字架是耶稣为我们死在十字架上，钉子则是提醒我们耶稣基督被钉子钉在十字架上。
The Christian cross, seen as a representation of the
of Jesus Christ, is the best-known religious symbol of . It is related to the crucifix (a cross that includes a usually three-dimensional representation of Jesus' body) and to the more general family of cross symbols.
复活节钟声
在法国及意大利，除了受难节的前一天起一连四天，复活节钟声全年随处可闻，没有钟声是要提醒我们耶稣的死， 钟声在复活节主日会重鸣，提醒我们耶稣基督已复活。
Easter bell can be heared everywhere throughout the year except Good Friday and 3 days afterwards, on the Easter Day, the bell can be reheared, symbolizing that Jesus has resurrected from the death.您当前所在位置：
复活节的英语作文：Easter day
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复活节的英语作文：Easter day
easter is celebrated on the weekend after the first full moon that follows march 21. that means in some years it&s in late march, and other years in april. the word easter comes from the old english name for the saxon1 goddess of dawn called eostre. she was worshipped(敬奉) in the spring. in canada, the easter season is also a time for celebrating the rebirth of nature. the long cold winter is beginning to melt into(融合) spring.
while all canadians celebrate the return of the warm weather, there is another meaning to easter. christians rejoice2 because they believe that jesus christ rose from the dead on easter sunday three days after he was crucified(钉十字架上处死) on good friday. to celebrate the miracle3 of his resurrection(复活), they attend churches filled with candles and white lilies (百合花) on easter sunday. the lilies symbolize (象征) hope and rebirth. a lot of communities (社会) have easter parades (游行), some religious, others with brightly decorated floats(彩车), costumes4 and hats.
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有关复活节的作文：复活节英语作文范例
EXCURSUS ON THE SUBSEQUENT HISTORY OF THE EASTER QUESTION
. (Hefele: Hist. of the Councils, Vol. I., pp. 328 et seqq.)
The differences in the way of fixing the period of Easter did not indeed disappear after the Council of Nicea. Alexandria and Rome could not agree, either because one of the two Churches neglected to make the calculation for Easter, or because the other considered it inaccurate. It is a fact, proved by the ancient Easter table of the Roman Church, that the cycle of eighty-four years continued to be used at Rome as before. Now this cycle differed in many ways from the Alexandrian, and did not always agree with it about the period for Easter--in fact(a), the Romans used quite another method from the A they calculated from the epact, and began from the feria prima of January.(b.) The Romans were mistaken in placing the full mo whilst the Alexandrians placed it a little too late.(c.) At Rome the equinox was supposed to fall on March 18 whilst the Alexandrians placed it on March 21st.(d.) Finally, the Romans differed in this from the G they did not celebrate Easter the next day when the full moon fell on the Saturday.
Even the year following the Council of Nicea--that is, in 326--as well as in the years 330, 333, 340, 341, 343, the Latins celebrated Easter on a different day from the Alexandrians. In order to put an end to this misunderstanding, the Synod of Sardica in 343, as we learn from the newly discovered festival letters of S. Athanasius, took up again the question of Easter, and brought the two parties(Alexandrians and Romans) to regulate, by means of mutual concessions, a common day for Easter for the next fifty years. This compromise, after a few years, was not observed. The troubles excited by the Arian heresy, and the division which it caused between the East and the West, prevented the decree of Sardica from bein therefore the Emperor Theodosius the Great, after the re-establishment of peace in the Church, found himself obliged to take fresh steps for obtaining a complete uniformity in the manner of celebrating Easter. In 387, the Romans having kept Easter on March 21st, the Alexandrians did not do so for five weeks later--that is to say, till April 25th--because with the Alexandrians the equinox was not till March 21st. The Emperor Theodosius the Great then asked Theophilus, Bishop of Alexandria for an explanation of the difference. The bishop responded to the Emperor's desire, and drew up a chronological table of the Easter festivals, based upon the principles acknowledged by the Church of Alexandria. Unfortunately, we now possess only the prologue of his work.
Upon an invitation from Rome, S. Ambrose also mentioned the period of this same Easter in 387, in his letter to the bishops of AEmilia, and he sides with the Alexandrian computation. Cyril of Alexandria abridged the paschal table of his uncle Theophilus, and fixed the time for the ninety-five following Easters--that is, from 436 to 531 after Christ. Besides this Cyril showed, in a letter to the Pope, what was defective in the L and this demonstration was taken up again, some time after, by order of the Emperor, by Paschasinus, Bishop of Lilybaeum and Proterius of Alexandria, in a letter written by them to Pope Leo I. In consequence of these communications, Pope Leo often gave the preference to the Alexandrian computation, instead of that of the Church of Rome. At the same time also was generally established, the opinion so little entertained by the ancient authorities of the Church--one might even say, so strongly in contradiction to their teaching--that Christ partook of the passover on the 14th Nisan, that he died on the 15th(not on the 14th, as the ancients considered), that he lay in the grave on the 16th, and rose again on the 17th. In the letter we have just mentioned, Proterius of Alexandria openly admitted all these different points.
Some years afterwards, in 457, Victor of Aquitane, by order of the Roman Archdeacon Hilary, endeavoured to make the Roman and the Alexandrian calculations agree together. It has been conjectured that subsequently Hilary, when Pope, brought Victor's calculation into use, in 456--that is, at the time when the cycle of eighty-four years came to an end. In the latter cycle the new moons were marked more accurately, and the chief differences existing between the Latin and Greek calc so that the Easter of the Latins generally coincided with that of Alexandria, or was only a very little removed from it. In cases when the id fell on a Saturday, Victor did not wish to decide whether Easter should be celebrated the next day, as the Alexandrians did, or should be postponed for a week. He indicates both dates in his table, and leaves the Pope to decide what was to be done in each separate case. Even after Victor's calculations, there still remained great differences in the manner of fixing the celebration of E and it was Dionysius the Less who first completely overcame them, by giving to the Latins a paschal table having as its basis the cycle of nineteen years. This cycle perfectly corresponded to that of Alexandria, and thus established that harmony which had been so long sought in vain. He showed the advantages of his calculation so strongly, that it was admitted by Rome and by the whole of I whilst almost the whole of Gaul remained faithful to Victor's canon, and Great Britain still held the 'cycle of eighty-four years, a little improved by Sulpicius Severus. When the Heptarchy was evangelized by the Roman missionaries, the new converts accepted the calculation of Dionysius, whilst the ancient Churches of Wales held fast their old tradition. From this arose the well-known British dissensions about the celebration of Easter, which were transplanted by Columban into Gaul. In 729, the majority of the ancient British Churches accepted the cycle of nineteen years. It had before been introduced into Spain, immediately after the conversion of Reccared. Finally, under Charles the Great, the cycle of nineteen years triumphed and thus the whole of Christendom was united, for the Quartodecimans had gradually disappeared.(1)
selected from Henry R. Percival, ed.,The Seven Ecumenical Councils of the Undivided Church, Vol XIV of Nicene and Post Nicene Fathers, 2nd series, edd. Philip Schaff and Henry Wace, (repr. Edinburgh: T&T C Grand Rapids MI: Wm. B. Eerdmans, 1988) , pp. 54-56
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复活节英语作文 复活节的诗歌
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& 小编导语：关于复活节的英语作文，复活节，1个在西方非常重要的节日，复活节，是记念耶稣基督被钉死在10字架后复活的节日。复活节意味侧重重与希望，更多关于复活节的英语作文尽在伟人辞汇网。
This day, was so special, when big chocoholics so little,
sang the jelly bean prayer from the basket of victory.
You may have heard, or never, of this for-
So please do listen as I share this, ever real, bonny story.
There was a knock at the door, I wondered who could it be?
Was it the Easter Bunny with some scripture candy for me?
I looked through the window, and seen every precious hue.
All about the green grass was eggs scarlet, yellow, and blue.
The sun has beautifully risen from the wonderful east.
I felt so happy with the magic of life within released.
There was a flash, visual music, just past the red oak tree.
I seen his tall ears, marshmallow tail, then his quick feet.
He has to be from heaven, I do give him merit
He left us proof, he left us a half bitten carrot
And when I went to bed that warm spring night
Mother told me why the egg was the color white
I thanked my dear mother with kisses and laughter
I told her I loved my basket with the purple wrapper
She said, it was my father s idea, I m his dear child
He said, it s the meaning of life, to again give me a smile.
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