(15) Not perish, but . . .--These words have been added here from the following verse. Omitting them, the sentence should be rendered, that every one who believeth may have in Him eternal life. This construction is borne out ; . "To believe in Him" is not used by St. John. (See Note on .) The thought of this verse is that as every Israelite, believing in God, had in the brazen serpent a message from G so every man who believes in God ever has this message from God in the crucified Son of Man. The object of faith is not here expressed. The words speak only of the man who believeth, whose heart is open to spiritual truth. That man has, in Jesus Christ and Him crucified, a truth which goes to his inmost spirit, sending a new life through his whole being. To the non-believer this may be but the self-sacrifice of heroism. To the believer it is Light breaking upon the
it is Life bursting the cold sepulchre
it is Love winning its way through the scales it is Mercy deeper and wid it is Hope bracing the man to a
it is the Word of God, and in Him he has eternal life. The reader will not forget that the lifting up the serpent of brass followed the confession of the people. "We have sinned . . . pray unto the Lord that He take away the serpents from us" ().That whosoever believeth in him,.... Whether Jew or Gentile, a greater, or a lesser sinner, and of whatsoever state and condition, and though ever so weak a believer, provided his faith, is of the right kind: not an historical or temporary one, a mere assent to the truth of things respecting his person, office, but such a faith, by which a soul sees a glory, fulness, and suitableness in him as a S goes to him, ventures on him, commits itself to him, lays hold on him, and receives him, leans and relies upon him, and trusts in him, and which is the faith of God' a gift of his grace, and the operation of his S and which works by love, and is attended with the fruits of righteousness: now the end of Christ's crucifixion and death is, that such an one
though he is in a lost and perishing condition in Adam, and by nature, and sees himself to be so, and comes to C and though his frames and comforts are perishing, and he sometimes fears he s and though he is subject to slips and falls, and gr and shall perish as to the
yet he shall never perish eternally, or be punished with everlasting destruction, as the wicked will: b not by his works, but as the gift of God: and which he has already in the covenant of grace, in Christ his head, and has the earnest and pledge of it, the Spirit of G and the beginning of it, which is the knowledge of God in C and shall hereafter possess it fully, and in person, to all eternity: even a life of perfect ho a life of n a life free from all the sorrows, distresses, and i and which will always continue. 3:1-8 Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. When religion is out of fashion, there are many Nicodemites. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. And though now he came by night, yet afterward he owned Christ publicly. He did not talk with Christ about state affairs, though he was a ruler, but about the concerns of his own soul and its salvation, and went at once to them. Our Saviour spoke of the necessity and nature of regeneration or the new birth, and at once directed Nicodemus to the source of holiness of the heart. Birth is t to be born again, is to begin to live anew, as those who have lived much amiss, or to little purpose. We must have a new nature, new principles, new affections, new aims. By our first birth we were corrupt, therefore we must be made new creatures. No stronger expression could have been chosen to signify a great and most remarkable change of state and character. We must be entirely different from what we were before, as that which begins to be at any time, is not, and cannot be the same with that which was before. This new birth is from heaven, ch. 1:13, and its tendency is to heaven. It is a great change made in the heart of a sinner, by the power of the Holy Spirit. It means that something is done in us, and for us, which we cannot do for ourselves. Something is wrong, whereby such a life begins as shall last for ever. We cannot otherwise expect any benefit by C it is necessary to our happiness here and hereafter. What Christ speak, Nicodemus misunderstood, as if there had been no other way of regenerating and new-moulding an immortal soul, than by new-framing the body. But he acknowledged his ignorance, which shows a desire to be better informed. It is then further explained by the Lord Jesus. He shows the Author of this blessed change. It is not wrought by any wisdom or power of our own, but by the power of the blessed Spirit. We are shapen in iniquity, which makes it necessary that our nature be changed. We are n for, when we consider the holiness of God, the depravity of our nature, and the happiness set before us, we shall not think it strange that so much stress is laid upon this. The regenerating work of the Holy Spirit is compared to water. It is also probable that Christ had reference to the ordinance of baptism. Not that all those, and those only, that are baptized, but without that new birth which is wrought by the Spirit, and signified by baptism, none shall be subjects of the kingdom of heaven. The same word signifies both the wind and the Spirit. The wind bloweth whe God directs it. The Spirit sends his influences where, and when, on whom, and in what measure and degree, he pleases. Though the causes are hidden, the effects are plain, when the soul is brought to mourn for sin, and to breathe after Christ. Christ's stating of the doctrine and the necessity of regeneration, it should seem, made it not clearer to Nicodemus. Thus the things of the Spirit of God are foolishness to the natural man. Many think that cannot be proved, which they cannot believe. Christ's discourse of gospel truths, ver. 11-13, shows the folly of those who make these thin and it recommends us to search them out. Jesus Christ is every way able to reveal the will of G for he came down from heaven, and yet is in heaven. We have here a notice of Christ's two distinct natures in one person, so that while he is the Son of man, yet he is in heaven. God is the HE THAT IS, and heaven is the dwelling-place of his holiness. The knowledge of this must be from above, and can be received by faith alone. Jesus Christ came to save us by healing us, as the children of Israel, stung with fiery serpents, were cured and lived by looking up to the brazen serpent, Nu 21:6-9. In this observe the deadly and destructive nature of sin. Ask awakened consciences, ask damned sinners, they will tell you, that how charming soever the allurements of sin may be, at the last it bites like a serpent. See the powerful remedy against this fatal malady. Christ is plainly set forth to us in the gospel. He whom we offended is our Peace, and the way of applying for a cure is by believing. If any so far slight either their disease by sin, or the method of cure by Christ, as not to receive Christ upon his own terms, their ruin is upon their own heads. He has said, Look and be saved, lift up the eyes of your faith to Christ crucified. And until we have grace to do this, we shall not be cured, but still are wounded with the stings of Satan, and in a dying state. Jesus Christ came to save us by pardoning us, that we might not die by the sentence of the law. Here is gospel, good news indeed. Here is God's love in giving his Son for the world. Go so really, so richly. Behold and wonder, that the great God should love such a worthless world! Here, also, is the great gospel duty, to believe in Jesus Christ. God having given him to be our Prophet, Priest, and King, we must give up ourselves to be ruled, and taught, and saved by him. And here is the great gospel benefit, that whoever believes in Christ, shall not perish, but shall have everlasting life. God was in Christ reconciling the world to himself, and so saving it. It could not be saved, there is no salvation in any other. From all this is shown the happine he that believeth in Christ is not condemned. Though he has been a great sinner, yet he is not dealt with according to what his sins deserve. How great is the sin of unbelievers! God sent One to save us, that wa and shall he not be dearest to us? How great is the misery of unbelievers! they a which speaks a
a present condemnation. The wrath of God n and their own hearts condemn them. There is also a condemnation grounded o they are open to the la because they are not by faith interested in the gospel pardon. Unbelief is a sin against the remedy. It springs from the enmity of the heart of man to God, from love of sin in some form. Read also the doom of those that would not know Christ. Sinful works are works of darkness. The wicked world keep as far from this light as they can, lest their deeds should be reproved. Christ is hated, because sin is loved. If they had not hated saving knowledge, they would not sit down contentedly in condemning ignorance. On the other hand, renewed hearts bid this light welcome. A good man acts truly and sincerely in all he does. He desires to know what the will of God is, and to do it, though against his own worldly interest. A change in his whole character and conduct has taken place. The love of God is shed abroad in his heart by the Holy Ghost, and is become the commanding principle of his actions. So long as he continues under a load of unforgiven guilt, there can be little else than slavish fear of G but when his doubts are done away, when he sees the righteous ground whereon this forgiveness is built, he rests on it as his own, and is united to God by unfeigned love. Our works are good when the will of God is the rule of them, and the glory of G when they are done in his strength, to him, and not to men. Regeneration, or the new birth, is a subject to which the
it is, however, the grand concern, in comparison with which every thing else is but trifling. What does it signify though we have food to eat in plenty, and variety of raiment to put on, if we are not born again? if after a few mornings and evenings spent in unthinking mirth, carnal pleasure, and riot, we die in our sins, and lie down in sorrow? What does it signify though we are well able to act our parts in life, in every other respect, if at last we hear from the Supreme Judge, Depart from me, I know you not, ye workers of iniquity?
Alphabetical: believes eternal everyone have him in life may so that who whoever will短文改错 Toda 短文改错 &&&& Today is Sunday.The
问题描述：
短文改错 Toda
短文改错 &&&& Today is Sunday.The sky is full of sunshine,so does my life.&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 1._________ At about 9:00 am,I go to the bookstore with my friends,&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& &2._________ there was a lot of new books,but I didn't know which one to buy,&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 3._________ because these books were all useful to me.At last,I chose two.&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& At 10:00 am,we went to the cinema,the film calling Titanic was very&&&&&&&&&&&&&&&&&&&&&&&&&&& 4._________ popular.It took us about 3 hours to see.Having seen the film,&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 5.__________ and&&everyone was deeply moved.Some friends even burst&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 6.__________ out tears.&From the story,I understand that love is noble and valuable.&&&&&&&&&&&&&&&&&&&&&&&&&&7.__________&&&&& That's a real wonderful film.It is very worth seeing again.&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 8.__________ &&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&9.__________ What a happy day!I hope tomorrow I will be even happy!&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& 10._________
问题解答：
1.does→is 2.go→went 3.was→were 4.calling→called 5.see∧→it 6.and去掉 7.out→into 8.real→really 9.&very→well 10.happy→happie
我来回答：
剩余:2000字
1.does→is 2.go→went 3.was→were 4.calling→called 5.see∧→it 6.and去掉 7.out→into 8.real→really 9.&very→well 10.happy→happie
更正在括号处标明,总共十处错误!保证准确率!today is sunday,i didn't get up early as (usually改成usual).in the morning after i finished my homework,i (do改成did) some washing.then i tele
按序1.watch→watching2.phoned to→phoned3.Before→After4.are having→were having5.we had→I had6.progresses→progress7.must→should8.keeping→keep9.me well→me good10.good
It was a beautiful bright sunday morning . Birds were singing and dogs were barking .it was the day of my first picnic on the beach .(As) soon as we parked (the
1.watch --watching2.phoned to to去掉3.Before- After4.are--were5.progresses--progress6.must--should7.keeping ---keep8.well--good9.really 后面加a10 .follow--take
After watching "XXXXX".after+doing形式, 因为after为介词,后面要加动名词形式,也就是说动词的ing形式.和after有相同用法的还有：before doing、without doing、against doing等.建议楼主自己总结一下.
1.把in改成on2.把a去掉3.buy前面加个to4.把try改成was trying5.把little改成few6.把hoped改成hoping7.把too改成either8.for后面加个the9.正确10.else改成else's
I was born on May 8 ,1985 .I live in Hangzhou because my father worked here.Yesterday I got up early and washed my hands and face .I reached my school very earl
最近我们班开了一次主题关于“成功”的班会.人与人的观点不同.一些学生认为赚很多钱是成功,因为有了钱你可以做很多事,并且钱可以带来社会地位.一些学生持有观点为成功意味着成为一个名人,比如超级明星或者体育明星,因为他们出名而且他们的父母会为他们骄傲.然而,其他的学生认为对社会作出贡献意味着陈宫.这个原因是只有少数人会成为百
I'm a student in Class 1,Grade 3.I want to join your club.At school,I study very hard.I'm always ready to help others.I get along with my classmates and I like
更正在括号处标明!刚好十处错误!保证准确! there was a time when zhang yi and i (were) good friends, but now we are like (strangers). on his first day in our class two years ago, he
policewoman改policemanon 改成bytwo 改成 two piece ofin 改成 atplay 改成 plays
egretful 改为 regrettablehave 改为 hasthe more 改为 moreremind 改为 remindingwas改为 hadwith似乎是对的 （不太确定）quite beyond 改为 beyondput 改为stressed
1.depend改depends2.was去掉3.got后加the4.are改is5.turn改turning6.who改whoever1.spend改spent2.which去掉3.though改although4.place后加in5.but去掉6.funny改fun7.place改places8.excited改
1 student---students2 are---were3 at 去掉4 dinosaur's--dinosaurs'5 for--by6 the 去掉7 laid --were laid8 lived--have lived9 before --for 10 对的11 a --an 12 years13 an
healthy- healthourselves- itselfimportantly- importantof去掉或改为thatbut calm down- and calm downhot bath- a hot bathleast- the leastgot- getworked- worktiring- tir
大意是对的上的.so they do not see a doctor中“they”应改为"he"
61 go to 改为went to travel 加上ed 这是过去时,整篇文章都用的过去时态!62two week加上s,因为是两周,所以要用复数形式63风景名胜的表达应该是“place of interests64无65family用法：当表示”家人”用复数,当表示“家庭”用单数,这里说的是“那一家子人很热情”所
1,each of them has enough to eat 2,there are more students in Class Two than there are in Class Three 3,the whole society speaks high of medical workers 4,the w
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Everyone knows that ______they hire to baby-sit their son will be driven mad.whoever.求解释句子意思
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whoever= no matter who.无论是谁.每个人都知道,无论他们雇佣谁来照顾他们的儿子,她都会被（他们儿子）逼疯的.
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Everyone is equal in terms of the law._______ breaks the law ought to be punished．
A．Who&&&&&&&&&&&&&&&&&&&&&&&& B．Anyone&&&&&&&&&&&&&&& C．Whoever&&&&&&&&&&&& D．Anybody
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请教英语In this university a medal with ten thousand dollars __a_gains success in science and technology every two years.Ais given to whoeverBare given to anyone whoCis given to whomeverDare given to everyone为什么不选C
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是填whoever还是whomever,其实就是填主格还是宾格的区别,所以要看这个词在从句中做主语还是宾语.本题中从句中做主语（gains是动词做谓语）,所以填主格：whoever
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whoever 引导介词to宾语从句,在从句中作主语，whomever 作宾语
要看连词在从句中做的成分。I'll give the book to whoever comes first
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