救赎你的灵魂 的翻译是：Redeem your soul 中文翻译英文意思，翻译英语
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救赎你的灵魂
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罗马尼亚语
罗马尼亚语
Salvation of your soul
Redeem your soul
Redeem your soul
redeem your soul
Redeems your soul
相关内容&awordsworth wordsworth & aSub Region 次级地区 & aHe collects specimens of all kinds of rocks and minerals 他收集各种各样的岩石和矿物标本 & a被妈妈骂 Is scolded by mother & alive in a tall building 居住在一个高层建筑 & a弗拉克好吗？ Fracker? & amy job application 我的工作申请书 & a请永远保持微笑 Please forever maintain the smile & a我的身高比以前高了很多 My height before has been higher than very many & atake to sb about sth 作为对sb关于sth & aThe concerns with origins of the earth ____ their study. 关心地球____的起源他们的研究。 & a交心的 Opens heart & asearch costs 查寻花费 & a交通调查 Traffic survey & aone of the particular interest is the consequence of working with real waveform 一个特别的好处是的后果与真正的信号波形一起使用 & acommon or generic name 共同或类属名 & a抵御感冒 Resistance cold & ayou choose the place-at home 您选择地方在家 & a财务管理原理 正在翻译，请等待...
& a感谢蘑菇，亲亲小蘑菇 Thanks mushroom, cherishes one's relatives the small mushroom & aI wanna make a time to seek me alone just I wanna keeping on my step 我想要做时候寻找我我单独想要保持在我的步 & a女人似的 女人似的 & a触摸屏清洁 Touching screen clean & asaks christian louboutin saks基督徒louboutin & aAmong them, FedEx 501.33 yuan, Has received a notice of collection letters, 正在翻译，请等待...
& ai will tell u ..when i am logging out ..ok 我将告诉我注销的u.when。.ok & aOH YE... TOMORROW TOMORROW TOMORROW. ALONGSIDE OH YE… 明天明天明天。 沿着 & ahis religious zeal was colored by the fact that his family had made its vast fortune as the principal renovating the holy sites of Mecca and Medina, which gave him a direct connection to Islam's holiest places 事实上色他的宗教热忱他的家庭做了它浩大的时运作为更新麦加和Medina的圣地校长，给他直接连接与回教的圣地 & aDrink one capful before going to bed. 饮料一一帽子在上床之前。 & a控制住 ，不许玩 ， 赶紧干活。 Controls, does not have to play, hurries to work. & a顺丰快递单号 Along abundant express odd numbers & a当然了，我可是医生 Certainly, I was doctor & a设计阶段的工作直接影响到节能住宅的节能效果、成本、使用寿命等，所以对节能住宅设计阶段的价值管理尤为必要。 The design stage work affects directly to conserves energy the housing the energy conservation effect, the cost, the service life and so on, therefore to conserves energy the housing design stage the value management especially to be essential. & aThe people's favorites have changed the drama works. 人民的喜爱改变了戏曲工作。 & amillisecs millisecs & a马克思比较了李嘉图、穆勒和斯密的观点，看到资产阶级政治经济学内部的差别。 正在翻译，请等待...
& aPCB BRACKET FOR SPEC8494 PCB托架为SPEC8494 & aI also wake up just now 您投入了一些钱到我的帐户 & aGeneral Cable 一般缆绳 & afree ticket! 免费票! & ahair dresser editor engineer second friend get 头发梳妆台编辑工程师朋友其次得到 & aclostridium perfringens,coliform bacteria, colony counts , Hydrogen ion, coliform bacteria benzene, benzopyrene, boron, 突破芽孢梭菌，大肠菌细菌，殖民地计数，氢离子，大肠菌细菌苯，苯并芘，硼， & aI should not have to rely on sustenance to the touch than the future. 我比未来不应该必须依靠生计到接触。 & aHandle order receiving 把柄命令接受 & a大连市民生银行三八支行进行寒假实习，参与金融服务产品业务前期市场分析及开发工作 The Dalian Livelihood of the people Bank 38 sub-branches carry on the winter vacation to practise, participation finance service product service preliminary market analysis and development work & aセル初 Sell Debut 正在翻译，请等待...
& aMANILA, Philippines — Kins Wu knows what she's looking for as she sifts through hair color samples at a Manila branch of a Korean salon. 马尼拉，菲律宾- Kins吴知道什么她寻找，当她通过头发颜色样品过滤在韩国沙龙的马尼拉分支。 & a二氧化氯消毒池 Chlorine dioxide disinfection pond & a我的名字叫张丽男，去年我申请了美国的 OHIO 大学作为一名转校生，已经获得了录取，但因为骨折住院错过了入学时间。我自己很像去纽约市的大学读书，所以今年自己重新申请了FORDHAM大学。在住院的时候认真学习英语，相信自己会是一名优秀的学生 。 正在翻译，请等待...
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& aSUB Latest revision to Entel ATEX Certificate 潜水艇最新的修正对Entel ATEX证明 & aso I'm scared and I'm alone..I hope I could crawl under a rock and sleep forever 如此我被惊吓，并且我是单独的。我希望我可能爬行在岩石之下和永远睡觉 & aI can not find you in my QQ 我不可能找到您在我的QQ & aAverage ?E = 9.71, max = 20.8 平均?E = 9.71，最大= 20.8 & a救赎你的灵魂 Redeems your soul &(28) Over the which the Holy Ghost hath made you overseers.--Better, in which the Holy Ghost set you as watchers. The word used is the same as that commonly translated bishops, but, as used here in connection with the idea of the flock, it requires a word less technically ecclesiastical. It will be noticed that the word is commonly used in the New Testament as associated with this imagery. So in , we have "the Shepherd and Bishop of your souls," and the corresponding verb in , "feed the flock of God . . . taking the oversight thereof." The appointment, as referred to the Holy Ghost, implies, probably, (1) the inward call, the impulse which drew t (2) the attestation of that call by the voices of the prophets, as in , ; (3) the bestowal of gifts fitting them for the work.To feed the church of God, which he hath purchased with his own blood.--It is clear that the words as they stand in the text are of immense importance, as bearing their witness to the belief of the Apostolic Church at once in the absolute divinity of Christ and in the nature of His redemptive work. The MSS., however, vary in their readings. Some of the best uncials and versions give "G" others, of almost equal authority, give "L" others, again, combine the two "Lord and God." The fact that elsewhere St. Paul invariably speaks of "the Church of God" (e.g., ; ; ; , et al.), and never "the Church of the Lord," may be allowed, from one point of view, some weight as internal evidence in favour of the R while from another it may be urged that it might have tempted a transcriber to substitute a familiar for an unfamiliar phrase. Accepting that reading, the words not only confirm the great truths of the Church's creed, but give an implicit sanction to the language of theology or devotion, when it applies to the divine nature of our Lord predicates that belong strictly to the human nature which was associated with it. So Ignatius (Romans 6) spoke of "the passion of my God," and Tertullian (Ad Uxor, ii. 3) and Clement of Alexandria (Quis dives, c. 34) use the very phrase "the blood of God" which this passage suggests, and the Eastern Church at the council of Ephesus gave to the Blessed Virgin the title of Theot?kos Deipara, the mother of the very God. So in the liturgy which bears the name of St. James the brother of the Lord, he is described as Adelphotheos, the brother of God, and that name is still current among the Greek Christians of Jerusalem. The general drift of the language of the New Testament writers was, however, in the other direction, and predicated human acts and attributes of the man Christ Jesus, Divine acts and attributes of the eternal S and it is obvious that this tends at once to greater accuracy of thought, and is really more reverential than the other.In the word "purchased" (or, more literally, acquired for himself), we recognise the idea, though not the word, of redemption. The same verb is used in . The thought seems to have been one which specially characterised the teaching of St. Paul at Ephesus ( : "the redemption of the purchased possession"). Comp. also, "ye were bought with a price," in , which, it will be remembered, was written from that city. The same idea is expressed in the "peculiar people" literally, a people for a purchased possession, and so, as it were, the peculium, or personal property of Him who had paid the purchase money.Verse 28. - Take heed for take heed therefore, A.V. and T.R.; in for over, A.V.; bishops for overseers, A.V.; purchased for hath purchased, A.V. Take heed, etc.; πρ&#x3σέχετε ἑαυτ&#x3ῖς, peculiar to Luke (Acts 5:53; ; ; ). Now follows the weighty charge of this great bishop to the clergy assembled at his visitation. With the true feeling of a chief pastor, he thinks of the whole flock, but deals with them chiefly through the under-shepherds. If he can awaken in these individually a deep concern for the souls committed to their charge, he will have done the best that can be done for the fleck at large. The first step to such concern for the flock is that each be thoroughly alive to the worth and the wants of his own soul. "Take heed unto yourselves." He that is careless about his own salvation will never lie careful about the souls of others (comp. ). In the which the Holy Ghost, etc. Ἐ&#x3 ῷ, no doubt, does not strictly contain the idea of "" but the idea of authoritative oversight is contained in the word ἐπίσ&#x3&#x3π&#x3ς, and therefore the rendering of the A.V., and of Alford's A.V. revised, is substantially correct. Perhaps the exact force of the ἐ&#x3 ῷ is "among which," like ἐ&#x3 ἡ&#x3ῖ&#x3 (, and elsewhere). The call and appointment to the ministry is the special function of the Holy Ghost (; ; Ordination Service). To feed; π&#x3ι&#x3αί&#x3ει&#x3, the proper word for "tending" in relation to τὸ π&#x3ί&#x3&#x3ι&#x3&#x3, the flock, as π&#x3ι&#x3ή&#x3, the pastor, or shepherd, is for him who so feeds the flock of Christ ( ; ; ). St. Peter applies the titles of "Shepherd and Bishop of souls" to the Lord Jesus (). St. Paul does not use the metaphor elsewhere, except indirectly, and in a different aspect (). The Church of God; margin, Church of the Lord. There is, perhaps, no single passage in Scripture which has caused more controversy and evoked more difference of opinion than this. The T.R. has τ&#x3ῦ Θε&#x3ῦ, but most uncials have τ&#x3ῦ Κυρί&#x3υ. Kuinoel asserts that the reading τ&#x3ῦ Κυρί&#x3υ rests on the authority, besides that of the oldest manuscripts, of the old versions, and of many el' the most ancient Fathers, and says that it is undoubtedly the true reading. Meyer, too, thinks that the external evidence for τ&#x3ῦ Κυρί&#x3υ is decisive, and that the internal evidence from the fact that ἐ&#x3&#x3&#x3ησία τ&#x3ῦ Κυρί&#x3υ Occurs nowhere else in St. Paul's writings, is decisive also. But on the other hand, both the Codex Vaticanus (B) and the Codex Sinaitieus (א), the two oldest manuscripts, have Θε&#x3ῦ (Θυ). The Vulgate, too, and the S and such early Fathers as Ignatius (in his Epistle to the Ephesians) and Tertullian use the phrase, "the blood of God," which seems to have been derived from this passage. And Alford reasons powerfully in favor of Θε&#x3ῦ, dwelling upon the fact that the phrase ἐ&#x3&#x3&#x3ησία τ&#x3ῦ Θε&#x3ῦ occurs ten times in St. Paul's writings, that of ἐ&#x3&#x3&#x3ησία τ&#x3ῦ Κυρί&#x3υ not once. The chief authorities on each side of the question are: (1) in favor of τ&#x3ῦ Κυρί&#x3υ, Lachmann, Tischendorf, Bornemann, Lunge, Olshausen, Davidson, Meyer, Hackett, as also Grotius, Griesbaeh (doubtfully), Wetstein, Le Clerc, (2) in favor of τ&#x3ῦ Θε&#x3ῦ, Bengel, Mill, Whitby, Wolf, Scholz, Knapp, Alford, Wordsworth, etc., and the R.T. It should be added that the evidence for τ&#x3ῦ Θε&#x3ῦ has been much strengthened by the publication by Tischendorf, in 1563, of rite Codex Sinaiticus, and in 1867 of the Codex Vaticanus, from his own collation. The result is that τ&#x3ῦ Θε&#x3ῦ seems to be the true reading (see the first of the two collects for the Ember weeks in the Book of Common Prayer. With regard to the difficulty that this reading seems to imply the unscriptural phrase, "the blood of God," and to savor of the Monophysite heresy, it is obvious to reply that there is a wide difference between the phrase as it stands and such a one as the direct "blood of God," which Athanasius and others objected to. The mental insertion of "the Lord" or "Christ," as the subject of the verb "purchased," is very easy, the transition from God the Father to God incarnate being one that might be made almost imperceptibly. Others (including the R.T.) take the reading of several good manuscripts, Διὰ τ&#x3ῦ αἵ&#x3ατ&#x3ς τ&#x3ῦ ἰδί&#x3υ, and understand τ&#x3ῦ ἰδί&#x3υ to be an ellipse for τ&#x3ῦ ἰδί&#x3υ υἱ&#x3ῦ, and so render it "which he purchased by the blood of his own Son." Οἱ ἰδί&#x3ι, his own, is used without a substantive in . This clause is added to enhance the preciousness of the flock, and the responsibility of those who have the oversight of it. Take heed therefore unto yourselves,.... Since the blood of men may be required of those, who are negligent or partial in their office, and shun to declare the whole counsel of God: this exhortation is given them not merely as men, to take care of their bodily health, the outward concerns of life, and provide for the nor merely as Christians, but as ministers of the G that they would take heed to their gifts, to use and improve them,
to their time, that they spend it aright, and
and to their spirit, temper, and passions, that they are
and to their lives and conversations, that they be exemplary to those who
and to their doctrine, that it be according to the S that it be the doctrine of Christ, and the sa that it be according to godliness, and that it
that it be sound and incorrupt, pure and unmixed, and all of a piece and co and that they be not infected and carried away with errors and heresies:
the church and all the members of it, which are compared to a flock of sheep, which are to be looked after and watched over by the ministers of the word, who are as shepherds to them, lest they should be infected, or any damage done them. The people of God are compared to sh before conversion, for their going astray, when th after conversion, for their meek and inoffensive carriage and behaviour, and for their patience in bearing sufferings, to which they are exposed: and a church of Christ is compared to a flock of them, being in Gospel order, folded together and feeding in the same pasture, attending the word and ordinances, under the care of shepherds appointed by Chris whose business it is to take heed unto them, and care of them, to learn to know their state and condition, to watch over them, and to feed them with knowledge and with understanding, for which they are qualified by C and they are to take heed unto everyone in the flock, the poor of the flock as well as others, the lambs as well as the sheep, and the sick and the diseased, the torn, and straying, and driven away, as well as the fat and the strong: and this flock, though a little flock, is a holy and beautiful one, a flock of men, and of the souls of men dear to God, to Christ and the blessed S and a special regard should be had unto them, and that for reasons following: over which the Holy Ghost hat or "bishops"; this is said to the elders of the church,
which shows that the office of an elder and a bishop is one and this contains in it more than one argument why they should ta as because they are the overseers of it, who have the care and oversight of the flock, that is under their inspection, and is their proper province, and this they were put into by the Holy Ghost, who gave them gifts to qualify them for it, and called, and inclined them to undertake it, as well as moved the people to make choice of t and since, therefore, this was an affair in which the Holy Ghost was so much concerned, it became them very diligently to attend it: to feed the church of G with knowled and discharge the whole office of faithful shepherds to the flock, by feeding the flock and not themselves, strengthening the diseased, healing the sick, binding up the broken, bringing again that which was driven away, and seeking up that which was lost: and here is another argument suggested, to stir up to a diligent perf and that is, that this flock is the church of God, a set of men whom God has chosen for himself, and called by his grace out of the world, and separated for his own use and glory, and
and therefore to be fed with the faithful word, with the finest of the wheat, and not with the chaff of human schemes, and with the wind of false doctrine, nor with anything that is vain, trifling, but with the solid doctrines of the Gospel, with the words of faith and good doctrine, with the wholesome words of Christ Jesus, which have in them milk for babes and meat for strong men, and with and by the ordinances of the Gospel, which are the green pastures they are to be guided into, and in all they are to be directed to Christ, the sum of the word and ordinances, who is the bread of life, and that the church should be thus fed, is the will of Christ, who has appointed and ordered his ministers to feed his lambs and sheep, and has furnished them with what is nec this is the design of the ministry of the Gospel, and the administ and the churches of Christ are placed where food may be had, where the word is faithfully preached, and the ordinances truly administered: some copies read, "the church of the Lord"; and others, and so the Complutensian edition, "the church of the Lord and God": which he hath purchase which being the blood not only of a pure and innocent man, but of one that is truly and properly God as well as man, was a sufficient ransom price to redeem the church and people of God from sin, the law, its curse and condemnation: so that this is no inconsiderable proof of the true and proper deity of C and contains a fresh argument, or reason, why the flock of God and "church of Christ", as the S or "the church of the Lord and God", as in five of Beza's exemplars: or "of the Lord God", as the Arabic version, should be tak because it must needs be dear to God and Christ, and precious to them, since so great a price has been paid for it. The purchaser is God, Christ who is God over all, blessed for ever, that could never have made such a purchase, it could not have purchased a single sheep or lamb in this flock, no man can redeem his brother, or give to God a ransom for him, much
but Christ being God, was able to make such a purchase, and he has actually made it, and given a suf not to Satan, with whom these sheep were a prey, and from whom they are taken in virtue but to God, from whom they strayed, against whom they sinned, and
and this price was not silver and gold, nor men, nor people: but Christ himself, and which were his "own", the human nature, the blood of which was shed, and its life given being in union with his divine person, and was in such sense his own, the property of the Son of God, as the life and blood of no mere man are theirs: and this purchase now being made in this way, and by such means,
it is not made without price, but wi and it is a legal purchase, a valuable consideration being given for it, perfec and therefore is a complete one, there is nothing wanting to make it more firm, it is and it is a very peculiar one, it is a peculiar people that are purchased, called the purchased possession,
and a peculiar price
there is no other of the same kind, nor any thing like it, and it is made by a peculiar person, one that is God and man in one person. 28. Take heed … unto yourselves—Compare 1Ti 3:2-7; 4:16; 6:11.and to all the flock—Compare Heb 13:17. Observe here how the personal is put before the pastoral care.over … which the Holy Ghost hath made you—Compare Joh 20:22, 23; Eph 4:8, 11, 12; Re 3:1. (Ac 14:23 shows that the apostle did not mean to exclude human ordination).overseers—or, as the same word is everywhere else rendered in our version, "bishops." The English Version has hardly dealt fair in this case with the sacred text, in rendering the word "overseers," whereas it ought here, as in all other places, to have been "bishops," in order that the fact of elders and bishops having been originally and apostolically synonymous, might be apparent to the ordinary English reader, which now it is not [Alford]. The distinction between these offices cannot be certainly traced till the second century, nor was it established till late in that century.to feed the church of God—or, "the Church of the Lord." Which of these two readings of the text is the true one, is a question which has divided the best critics. The evidence of manuscripts preponderates in favor of "THE Lord"; some of the most ancient Versions, though not all, and Athanasius, the great champion of the supreme Divinity of Christ early in the fourth century, says the expression "Church of God" is unknown to the Scriptures. Which reading, then, does the internal evidence favor? As "Church of God" occurs nine times elsewhere in Paul's writings, and "Church of the Lord" nowhere, the probability, it is said, is that he used his wonted phraseology here also. But if he did, it is extremely difficult to see how so many early transcribers should have altered it into the quite unusual phrase, "Church of the Lord"; whereas, if the apostle did use this latter expression, and the historian wrote it so accordingly, it it easy to see how transcribers might, from being so accustomed to the usual phrase, write it "Church of God." On the whole, therefore, we accept the second reading as most probably the true one. But see what follows.which he hath purchased—"made His own," "acquired."with his own blood—"His own" is emphatic: "That glorified Lord who from the right hand of power in the heavens is gathering and ruling the Church, and by His Spirit, through human agency, hath set you over it, cannot be indifferent to its welfare in your hands, seeing He hath given for it His own most precious blood, thus making it His own by the dearest of all ties." The transcendent sacredness of the Church of Christ is thus made to rest on the dignity of its Lord and the consequent preciousness of that blood which He shed for it. And as the sacrificial atoning character of Christ's death is here plainly expressed, so His supreme dignity is implied as clearly by the second reading as it is expressed by the first. What a motive to pastoral fidelity is here furnished!20:28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as M yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God
so heaven would
but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things
this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have
It is more blessed to give than to receive: it seems they were words often used to his disciples. The opinion of the children of this world, they are afraid of giving, unless in hope of getting. Clear gain, is with them the most bless but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, an and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.
Alphabetical: all among and Be blood bought church flock for God guard has he his Holy Keep made of on over overseers own purchased shepherd shepherds Spirit the to watch which with you yourselves